Bangladeshi writer Shahidul Zahir’s “Life and Political Reality”, the first of two novellas in this collection and more aptly described as a long paragraph, is a breathless account mostly of two days fifteen years apart—and to some extent a few days in between. The first day is the day the then-West Pakistani army enters Lakshmi Bazar, a small neighbourhood in East Pakistan in 1971.

After the Buddha died or, as believers hold, attained Mahaparinirvana, the remains of his body—tooth, hair, bones—were reportedly disseminated to different Buddhist stupas in India. These relics have been understood to be at the centre of various miracles and legends since then and have also been  highly coveted objects. Rulers of various kingdoms have wanted to get hold of these relics in their bid to legitimate their sovereignty with the Buddha’s blessings. As a result, each relic has interesting stories around its existence—about being lost, stolen, refound, and even destroyed.

Nepal has undergone immense social change since 1951 and the end of the Rana dynasty. It has been transformed from a feudal autocratic monarchy to a federal republican democracy. Its politics, society and economy have been irrevocably changed by coups, civil war and political movements. So vast and far reaching are these changes that Jeevan R Sharma dubs them Nepal’s “great transformation”. Political Economy of Social Change and Development in Nepal is an attempt to provide a concise overview of these changes, and the effects they have had on Nepal’s politics, society and economy. At just 208 pages, this is a good one-volume primer for those seeking to understand Nepal’s great transformation as well as it’s idiosyncrasies, faults and discontents.

Scattered throughout India one can find ancient synagogues, sometimes just remnants, that date back almost 3000 years. In Growing Up Jewish in India: Synagogues, Customs, and Communities from the Bene Israel to the Art of Siona Benjamin the diverse stories of Indian Jews is showcased through essays, photos, and a memoir of artist Siona Benjamin, perhaps the best known Jewish Indian in the United States.

It is tempting to see Anuk Arudpragasam’s new novel A Passage North, set in the aftermath of Sri Lanka’s bloody civil war, as having political intent. It undoubtedly does: it is set around the dutiful visit of Krishan, a Tamil living in Colombo, to Sri Lanka’s war-scarred Northern Province for the funeral of Rani, his grandmother’s erstwhile care-taker, herself damaged by the war that took her two sons.

Return to Sri Lanka: Travels is a Paradoxical Island, the latest book by Razeen Sally, describes the country with the following words:

 

There are shelf-loads of recent books about bigger and better-known countries, not least on Sri Lanka’s giant northern neighbour. But little Sri Lanka hardly pops up on the world’s radar screen. When it does, it presents a fractional, distorted view – bombs going off one day, ethnic riots another day, alleged war crimes. On more peaceful days, it yields tourist images of ‘Paradise’.